I have to reply to Simcha Fischer's "Pants: A Manifesto". Because it's not about morality at all. Really.
1) I live in the Pacific Northwest where anything made of cloth that comes within an inch of the ground turns into a dishcloth 80% of the year. A skirt and decent boots keeps things dry. Skirts.
2) My husband also finds pants neutral, while skirts on women affect him. However, thanks to the hormones I'm taking it's always the good time in the cycle around here. Skirts.
3) I don't have children, however I used to teach elementary school so I know from kids and floors. But I also spent 12 years in a Catholic schoolgirls uniform, where I did everything in a skirt. For me sitting on a floor in a skirt is far more comfortable, modest and natural than trying to get up and down in pants. Skirts.
4) I think most people consider teaching to be a pink collar job. That said, after my Catholic school training I had no problem lunging after little Johnny in a skirt, and never once thought about being graceful or modest. In fact, given that my body shape is the exact opposite of the average American woman, which means that even pants that fit are never cut right, lunging is harder for me in pants. If they aren't heading south they're threatening to split. Skirts
5) My life doesn't have to be hard either. Pants chafe. Skirts
6) My husband also hates shopping, combines with the above comment that most clothing isn't cut right for me. So rather than even bothering to try this utterly, faintingly, femininely"drooling idiot" sews her own. And a crotch seam is a bitch. Skirts.
7) My husband has the same vision problem, he can't see an item until it's on. And he does admire the look of a skirt on a woman. Skirts
8) I agree that it's all about control from the various church types. Which is why I'm doing exactly what I want to do, and if it happens to also be what they want, its a coincidence. Skirts.
9) I agree, anyone who worries about what I think about myself ought to ask me. I think you will be pleasantly surprised by my self-esteem and personal strength. I'll also happily tell you that I think that has a lot more to do with the medication I'm taking than the cloth hanging off my ass. And then I'll tell you what I think about you. Skirts.
10) I agree, fat butts look horrible in too small stretch pants. And I admittedly have a fat butt, so I prefer to dress it in a skirt. That said, you, you hypothetical patriocentric religious type, are still an asshole. Skirts.
Women if you want to wear pants, if they make you comfortable and you think you look good, then I think you ought to go right ahead and wear pants. I even envy you the cool, comfortable, American Country Casual look in jeans, I wish I could pull off the look.
But it's not a moral issue. At all. I utterly agree on that.
Yes, it is a joke. If you believe it then you have been had. But don't take the word of the people at Snopes, which some of you won't given that you believe they are part of the vast liberal conspiracy or some such nonsense. Instead I give you the words of my favorite translator:
This is awesome! Not only did they misspell things in their Arabic, they wrote it backwards. To top it off, that little bit under "Kenya" actually means nothing if you're trying to read it from right to left, but if you read it backwards, like the rest of it, it says, by letter, ha, ah, wa, ah, ee.. Or in words, Hawaii!
Hawaii, which has been a state since 1959. In other words, one of the United States of America.
I was going to knit a pair of child's sized socks for the daughter of my high school roommate who is working on baby #2. (The roommate is working on the baby. The socks were for the soon to be big sister) However the day of the opening ceremonies, before I could even cast on I found out that friend #1 was moving two states away, and had less than a week to completely sort down a 2 bedroom house into a 1 bedroom apartment and pack it in a U-Haul AND my mother is moving back home to live near my older foster sister because I refuse to play along with her bullying games anymore AND another friend has to start chemotherapy AND I finally got on the right meds. So while we got one friend moved, got mother's garage cleaned out, a hat finished and dealt with my first cycle in a year, I never did even start the socks.
I like to think I at least got bronze for surviving it all.
Which reflects something I've been saying for a long time. If God is responsible for everything, if you never get credit for doing good, if in fact you get credit for doing bad and then applying to him for forgiveness, which is always granted, then why do good at all? Why be moral? Why?
Either God is a right bastard, or else this whole system was invented by people who not only wanted to get away with whatever they wanted to get away with. Not only that, but they wanted people to support it and even play along. They wanted the power, sometimes to get others to do something good, mostly to get others to do something bad.
That the business of religion continues to this day, even though we as a culture have grown more moral than the dogma can be explained in one phrase: "Touch not mine annointed." Really, if you had that much power, would you let the business go? Heck, the tax breaks alone are worth trying to flimflam as many people as possible.
I will finish my deconversion series, there are two more parts, but life is busy here this week-end so please be patient.
It wasn’t long before the school districts started hiring again. But I really didn’t bother to apply for any positions. Even though money was tight, we knew that with the husband training to get a job at one of the local hospitals, it wouldn’t last forever. We became followers of the work of Elizabeth Ann Warren and decided that we wanted to stay out of what we called the two-income trap. We were actually managing to save money, which never happened when we were both working, and we were both growing much healthier. And along the way we found the Patriocentric Christian movement, and with it the idea of Homeschooling.
Perhaps I should say it found us. I had finally began dressing and presenting myself in a way that overcompensated for the way I had been treated in the past. I let my curly hair grow long, started wearing wide headbands, hats, and other head coverings to hide the bald spots, found that long skirts and denim jumpers look the best on my large, admittedly masculine frame, and sewed most of what I wore out of calico, to give it that feminine, floral edge. And my husband favors khaki pants, polos, and hats. In other words, we look like the quintessential Patriocentric couple, and so, when out in public, people from the local Patriocentric churches gravitated toward us. I found myself being called “sister”, and asked to watch everything from shopping carts to children, and then being asked to pray with the women once they returned from the rest room. Naturally, I started asking questions.
I also found my way to Ladies Against Feminism. As much as I considered myself a feminist still, it was the only place on the web where I found support for being a stay-at-home-wife without children. For a brief time, we thought we might have found a home.
For a very brief time.
The more we read the less we liked it. Paganisim is a Matriocentric religion, I used to joke that I had to stop calling myself a Pagan when I got to know my husband, and realized I could only consider him my equal. Going all the way from one extreme to the other simply would not work for us, we were what most people would call egalitarian, and that was that. Also, the inherent theonomy and the homophobia and the near rejection of the idea that parents can be abusers offended us. So while we thought it a very pretty thing, with perhaps a good idea or two, we rejected the idea of joining any sort of Patriocentric movement.
We flirted with other Christian churches. I believe we looked at the Presbyterians and the Lutherans, and I know we attended the Episcopalian church a few times. But by then the husband was working at the local Catholic hospital, and he admired the good work and charity care they offered the community. I had been raised Catholic, of course, and his parents had recently converted to the Catholic Church from the formerly Methodist membership. So we tool the path of least resistance and signed my husband up for the RCIA program. He eventually joined the church, with his immensely proud father as his sponsor, and we spent a number of years there as out church home. I joined a social group, he joined the choir, and we began doing volunteer work in the community. I had a number of long discussions with Fr. M, where he reassured me that the Church attitude toward blaming the victim in cases of abuse was long gone, and even the inherent homophobia wasn’t as bad as the press made out. We thought life was good.
But….more and more, I began to feel like there was a problem, with God.
Every time we went to mass we were surrounded by small flocks of children. It tore at my heart every time, because I so wanted to be a Mother, to be able to walk in with a baby or child that was mine. The last straw was this one time we went to mass, the 5pm on Saturday that was usually mostly older adults. This family sat in front of us, a young couple with this perfect, rosy cheeked, and laughing little girl. She couldn’t have been more than a year, all decked out in a white dress with pink roses and ribbons. She was utterly perfect, exactly how I hoped my daughter would be. When my husband looked over and saw the tears running down my cheeks he led me back to the car and asked me what was wrong. I told him it felt like God was taunting me, rubbing my nose in what I couldn’t have. If God wanted me in mass so badly, why couldn’t he at least have one mass that was mostly adults?
Why, God? Why are you making this more painful than it needs to be?
My husband agreed, he had been feeling the same way. When he went to work that night he put in for a switch to the day shift. Within a few weeks he was working during every mass service, and we never went back.
We had been reading more about the Patriocentic movement, learning about the Ezzos and Babywise, about the Pearls, about Gothard and ATI. We were horrified at the thought of some of the tortures they were advocating, locking children in “prayer closets”, beating them with plumber’s line and glue sticks, letting babies scream with hunger to get them on a schedule. Back in our alternative sexuality days we had both allowed ourselves to be beaten with sticks, and we knew how much that had hurt on adult bodies. Who in their right minds would do that to a child? I remember reading Doug Phillip’s blog, and an off hand comment about how they had beaten one of their girls, who turned and screamed through her tears that she was going to “tell Jesus on them.” He proudly recounted how he and his wife laughed about it as they beat her again.
Why, God? Why?
At the same time, the Patriocentrics, and more and more of Christianity as a whole embraced the Quiverfull movement. The idea of the virtue of a stay-at-home wife fell away as Motherhood became the only “normative” goal, and what did you do that God is punishing you with infertility? We sat there and watched these families have baby after baby, eight, ten, twelve, all the while beating and tormenting them in the name of God.
Why God? You know we’d never harm a child, we’d only teach them your love. Why do you keep giving those families children and not us? Why?
For all that Fr. M had reassured me that the Catholic church no longer blamed the victim, under the new Pope that seemed to change. He showed support of the priests and sisters accused and convicted of sexual and physical abuse in the US and Ireland, and chose to excommunicate the people who helped a 9 year old girl in Peru who had been raped, and would not survive bearing twins, while not saying a word against the man who had raped her. Why, God? Where is the mercy and justice here?
I think the FLDS was the last straw for me. Back when I was working three jobs and going to college, one of those jobs was an aid with Child Protective Services. I knew that there was no way any county would pony up the budget money for an operation as big as the raid on the FLDS compound without firm evidence that children were being raped and abused. Finally, I thought, God is using the state to step in and save children. All of the “good Christians” around the net who are screaming that this is nothing but persecution, who are making death threats against the people who are trying to help these girls, will see the truth. I mean, most of the men refused DNA tests, to me a clear sign that they were guilty of something.
A couple of weeks later the children went back, before the few DNA tests they had been able to pull were back from the lab. I was horrified. Why God? Why are you allowing these girls to be raped in your name? Why? Why?
I never did get an answer. Ever.
It was becoming clear to me, that either God was the biggest bastard in the universe, a monster who loved to watch children suffer, who savored the tears of the forsaken, who encouraged the rape of young girls. Or else there was no God.
I still don't think that the missionaries set out to do anything illegal. I think the might have been bamboozled by a real criminal now. But this kind of thing is what happens when you disengage from the real world, and allow religion to narrow your ability to see things for what they really are.
In my opinion they need to stop praying for a miracle, stop assuming a mythic sky god is going to take care of everything, and go out and hire a real lawyer.
Over the next two years a number if things changed. I had a run-in with a couple who taught at my school, a couple of Fundamentalist Christians who were working for a few years to save money before becoming missionaries. Either they were offended by a Pagan teaching their children, or because I criticized some of their classroom management ideas. Either way, they began going from church to church in our area, telling them that I was a transgendered witch freak who was trying to convert the children to alternative sexuality. At the time I was a newlywed, and I had never once discussed my faith with any of the children in my care. By the time they got around to discussing it at the local synagogue, where the Cantor was a good friend, who told me what was going on, the deed was done. Anyone who hadn’t heard it from J and the Italian community was now convinced I was transgendered.
This wouldn’t have mattered so much, as off-work I was part of a number of communities that didn’t care, the military, the local pagan network, and even the alternative sexuality community that ranged as far north as San Francisco, except for one problem. My husband had been discharged early from the military, so we weren’t planning to move anywhere, except for out of the house, and away from my mother.
And I managed to get pregnant.
I remember being so thrilled, so excited. Finally I was as good as anyone. I was part of the in-crowd. Life had finally come together.
Except that I couldn’t find a single doctor in town willing to provide pre-natal care to someone they just knew was transgendered. In the words of one he wasn’t treating *that*.
Two months later I lost the baby. There was no support from any quarter, the church had rejected us, and the Pagans wondered what we did to deserve such karma. We huddled together and kept going the best we could.
Over the next two years I lost four more pregnancies. My husband went to work for an ambulance service for long hours and little pay. I kept teaching, even though it meant commuting an hour each way, and dealing with the rest of the staff that had been so poisoned against me. This was when the housing bubble was starting to inflate, and seems like it started in our area. Rents doubled, and doubled again. Enron and the energy crisis caused our utility bills to go up. And then the worst happened, the economic crisis hit the state, and the schools started to pay the price. I became in imminent danger of losing my job.
My husband was on call 24/7, literally, leaving at all hours of the day and night to transport patients. We kept passing each other, sometimes not seeing each other awake for days on end. I was taking medication for anti-anxiety, and prescription muscle relaxers just to get my back, which was always seriously painful, to unknot so that I could even lay down flat in bed at night. And all the while I was grieving my lost babies. Finally one day I snapped. My principal came in with a group of parents and asked me to justify my position as the school network technician, without giving me any warning. For all I knew, my job literally hung on my ability to do so on fly. I babbled out an answer as best I could, and the next thing I knew I was in my own driveway. I had literally run screaming from the school, and driven 60 miles home, on two major highways, without realizing it.
That was when my husband and I decided, something had to give.
We decided to move to a less expensive area, where I could stay home and rest for the remainder of the school year, and we could live on his salary as an EMT. Then I could work while he went to school for his RN, and then I could retire and we could try again to be parents. We moved to Oregon, just in time for the first gas spike to hit, causing him to lose his job a month after we got here. We survived on food stamps, his GI benefits, and the only job I could get, teaching Sunday School at the Unitarian Universalist church.
It was during this time, through the UU community, that we decided to give up on Paganisim. It held nothing for us, went against what we were finding to be some of our more closely held values, and just felt increasingly wrong. It was time to give God another chance.
During my junior year in college I found out that the money my Grandmother had so carefully set aside for my education was gone. My Mother had used large amounts of it to pay off her credit cards, which she then ran back up to the maximum. My only option was to move out of the too-expensive condo, find full-time work, and change majors to something that was supported by grants from the state. So I moved back to my hometown, into a series of deeply awful apartments, and began studying for my teaching credential. I was temping, working two less than part time jobs, and picking up tutoring gigs on the side, and it still never seemed to be enough. I also was going without health insurance, so I was still living with pain, and still a hormonal mess. And I found when I got home that J had told everyone in town that I was a militant lesbian, and transgendered besides, which all the good Christians found so offensive that they wanted little to do with me.
I should step back and say that Italian families, at the time, were considered large. Three to four children were common; and six to eight were not unknown, which meant that there were a lot of people in their late teens and early twenties around at that time, and they were all starting to get married and have babies. It seemed like every week-end I was attending a shower for something, always invited out of politeness to my Mother, never spoken to once there. And all of these young men were entrepreneurs, starting up their own businesses or going to work for their fathers, so money was always tight and no one had insurance. Still, the babies were coming, and coming, and coming. And Mother was always out there helping, a load of groceries here, a doctor bill paid there, a new outfit or three sent to make sure a little girl had something pretty to wear. All the while privately condemning these young women, most of whom were not yet 21, for becoming dependent on men, and not finishing their educations. For being stay-at-home mothers. And yet there was not a word or dime of support for her own daughter, who was trying to do everything right.
It became clear to me that to join the club of the approved, to prove to everyone that I wasn’t really a freak, I had to have a baby. And not be dependent on a man while doing so. If I could finish my degree, start a career, buy my own house, and then have a baby, I could prove to everyone that I was not a freak. That I was fine. But I was only able to take one or two courses at a time, because I had to work so much, and so I thought it would never happen. I spend much of those years in what I now know to be a clinical depression.
Since I wasn’t finding any support among the Christians, I started attending Pagan worship gatherings, and then took an interest in alternative sexuality. On the one hand, I found myself a “freak” among “freaks”, and made close friends I cherish to this day. On the other hand, they thought my desire to be a stay-at-home mother more than a little odd, so I learned not to speak of it. If you are a part of a fertility cult, who’s guiding principal is “As I will, so it will be”, and you can’t get pregnant, you must be doing something wrong. So, once again, my health problems were all in my head, and entirely my fault. On some spiritual level, there was something wrong with me.
But they were the only friends I had, and so I stuck with them. And life got better. I finished my degree in computer science, with minors in elementary education and biochemistry, became a teacher, and finally bought my Grandfather’s house, when he became a little too frail to live that far from town. I was back in the house where I grew up, and making decent money. All I needed was the baby.
Two months later Mother finally divorced J and moved herself in. It quickly became apparent that a home with a clinical narcissist was not a place for a newborn. My depression was beginning to return when the Pagan community finally gave up its greatest gift. In the form of a young Marine with the happiest green eyes I had ever seen.
Nine months after we met, my husband and I had the first Pagan wedding ever held in an active military chapel. I was the beautiful maiden at last, all decked out in white lace and roses, while some of J’s friends stood outside and gaped in shock. It was one of the happiest days of my life.
I know my story sounds pretty awful. I’m sorry about that, but there’s not a lot one can do with the truth.
On the plus side, for the next seven years nothing bad really happened. In high school I was given my own room, where most of the girls slept 2-4 to a room, because it quickly became clear that I was too damaged, and knew far too much about human sexuality to be exposed to the other girls in so private a setting. If nothing else, by then I was a chronic insomniac, and afraid of the dark, which can be tough on a roommate. And thanks to my looks when any special guest came to campus, I was usually given some reason or other to be in my room, or in one of the private study rooms on campus. Basically I was hidden away because they were embarrassed by the freak. But at the same time, I made a number of very close friends, whom I’ve kept over the years, and received an excellent education. By the time I graduated high school, while I might have still felt like a freak, I was a freak who could do whatever she set her mind to doing.
I wanted to go to UC Berkley, or preferably the all-female Mills College in Oakland, where I wouldn’t have to deal with men before I was ready, but that would have meant living in the dorm. Mother wanted me to go somewhere where she could rent a condo, a place she could escape when J’s affairs became too embarrassing, on the excuse of visiting her daughter. So I ended up at another school, not nearly as good, where the only way to study biochemistry at the same level was to join an industry-oriented program. The program was mostly male, and unless the women in the program were sleeping with *someone*, they were harassed until they left. Since I was a freak who was still not comfortable with boys I was destined to be pushed out, until I met my friend S. S was a retired cop, who had gone back to school for his degree after being injured in the line of duty. He lived in the same building I did, and so it was easy for us to pretend to be sleeping together. It hid the fact that I was not ready to deal with sex, and that he was gay. Even this wasn’t all that bad, because by comparison to my friends who had gone to places like Berkley, Stanford, and MIT, I was able to log much more lab time in my smaller program, and I ended up with much more practical experience. In the end, they envied me as much as I envied them.
It was hard won experience. Back in high school I started getting shooting pains in my back and legs every time I had to climb the hill to the dorms, or go up more than one flight of stairs, or spent too much time standing. In college it grew steadily worse, until I was having trouble completing a full lab period, or even walking across campus. I went to the campus clinic and was told I just needed to lose weight, that my hormones weren’t all that bad, and neither was the pain, that it was all in my head. From that I took away that I was not only a freak, I must be a lazy freak as well. I worked part time, took 18 units a semester, worked 4 hours a day in the hot sun in the outdoor lab, rode 6-10 miles a day on my bike, and still weighed close to 300 pounds. And somehow this was all my fault, because nothing was really wrong with me. It was, after all, just some hormones.
During this time I can’t say I thought much about religion at all. I spent some time thinking I was still Catholic, and some time studying my father’s Pagan faith. But nothing ever held all the answers. Mostly, I was hoping to develop a personal relationship with something, some great deity that would accept me, and love me, even though I was some queer freak. But I never did. It was clear to me, I was on my own.
But it was also clear to me, after fighting through the pain, and accomplishing what I could, that I could do it on my own.
So far the bible is the easiest node to discuss. We covered the Documentary Hypotheses, the various sources for the Bible, and the politics behind the different translations as part of the required Bible Studies class during my freshman year of high school. Until I found to the Patriocentric community on the net fifteen years later I never met anyone who actually, truly believed the bible was the literal word of God.
In this series Evid3nc3 discusses something he calls The God Concept. The idea is that what we usually call "Faith" is really a meta-concept, made up of various other concepts and beliefs. These concepts and beliefs are linked, much like the nodes in a computer network. Now if any one node goes away, the network will remain standing. However, if enough nodes go, the network will go with it. This is called graceful degradation. He walks you through the graceful degradation of his network in this video series. I'm trying to do the same, but my path will of course, be different, and so I will be sharing his videos out of order.
This is the graphic representation of the network.
About two years later Mother met J, her second husband. He was a very traditional Italian Catholic, who was also at the time married with two children. They met while Mother and his wife were serving on the PTA. After an affair lasting about 6 months, he divorced his wife and he and Mother ran off to Nevada for a quickie wedding. Oddly enough, our community approved of his divorce and their marriage, even the Priests and Nuns. See, while Mother was doing quite well in her career, she had only a high school diploma, and was advancing through her company’s in-house education system. While J ex-wife was attending college to try to better herself, now that her children were in junior high. This meant that she was getting too far above J, who only made it to the 8th grade back in Italy, and clearly was neglecting him.
Now, from what I understood of faith and morality, people were supposed to stay married forever, divorce was supposed to be bad, and an affair was supposed to be worse. Mom was divorced, yes, but she insisted that my father had abandoned her, so it clearly wasn’t her fault. This, on the other hand, was clearly at least partially her responsibility. Jesus himself spoke out against divorce and adultery in Mark 10: 1-10 and in Matthew 5:27-31. It was clearly right there. And yet everyone was saying this was a good thing. It was my first brush with the hypocrisy of Christians, but it wouldn’t be my last. At the time I thought it was just my community, and at the ripe old age of 11, I vowed I would be better than the example of my elders. I would stay sexually moral, wait until marriage, and then be faithful to my husband.
After J moved in, one of the first things he wanted me to do was to start calling him Dad. But there was something creepy about him from the start, and calling him Dad just didn’t seem right at all. Besides, I had a dad out there, somewhere. I remembered the name of the town he was supposed to live in, and I remembered from my reading that if you sent a letter to General Delivery the USPS would try to find that person for you. So I wrote him a letter telling him I wanted to meet him, hoping he would protect me from the creep Mother married, and sent it off.
Turned out that, in a way, Dad had abandoned Mom. He had come back from Vietnam with PTSD, which he was self-medicating for with an excess of illegal drugs. He had been alternating between rehab, the psych hospital, and his mother’s house up on Mount Shasta. So he wasn’t available to protect anyone, physically, mentally or emotionally. But he was able to show up for lunch one day, tell me about my family, including how my Grandmother ran a book store similar to one in a town nearby. It was disappointing, to say the least. Around then J had his first affair on my Mother, which was somehow my fault. Apparently wanting to meet my own father meant I was rejecting J, and pushing him away from my Mother. Heavy stuff for an 11 year old.
In addition, he and my Grandfather, who still lived with us, were not getting along. J was older, and had been a child in Italy in WW II. His father had worked in the civil service under Mussolini. My Grandfather had been in the US Army in WW II, and fought in the Italian theater. As you might guess, they re-fought that battle every moment of the years they lived together, and used any excuse to fight. Including any attempts to discipline me. If one told me to do something, the other insisted I do the exact opposite and whichever choice I made was choosing sides, preferring one over the other. If I did it J’s way then my Grandfather would go sit in his room and literally sob because I didn’t love him any longer. If I did it my Grandfather’s way then J would go off to his mistress, saying I didn’t want him in the family, and my Mother would once again blame me for his affairs. Something as simple as setting the table could become a battlefield, as J wanted the table set European style, while Grandpa preferred an American setting. I went to my teachers, who informed me that to Honor Your Mother and Father meant not to go tattling on them.
And while all this was going on, my body was exploding. Quite literally. Polycystic Ovarian Syndrome is not that uncommon in women, but I developed one of the worst cases known on the west coast at the time. My ovaries went in to overdrive, flooding my body with testosterone, the male sex hormone. Within a year I packed on close to 200 lbs, all of it bone, muscle and retained fluids from the excess of steroids. My periods became irregular and I became infertile. And I began growing facial hair. Not just a few, pluckable hairs on my chin, I grew a full beard and moustache, as well as ample chest and body hair. In addition my feelings grew even more chaotic. At one time my testosterone levels tested as high as 375 parts per measurement. What no one said, or realized, or understood at the time was that that was in the range that was desired for transgender women pre-surgery. My body was literally trying to undergo a sex change.
Rather than trying to help me navigate what was clearly a medical problem, my family about as badly as they could. My Grandfather retreated further. My Mother distanced herself from her freak of a daughter, preferring the company of her friend’s more delicate, feminine daughters who could shop and look good in clothing and makeup. And J turned out to have a secret love of transvestites. He insisted Mother cut off my waste-length curls, saying he didn’t want her spending the time helping me with them any longer. He forbid her from buying me women’s clothing, saying I was too rough on my clothes and that it was a waste of money. And he refused to let me shave, without giving a reason at all. Mother made up for that by saying that shaving was too unfeminine, and it would be better to have it waxed off. But to wax hair it has to be at least ¼ in long, which meant that I would be walking around town with a beard for weeks. I looked, and felt like a freak.
About this time I started high-school, a Catholic, all-girl school which was 2/3 boarders. The Sisters there took one look and insisted that Mother take me in for a full medical work-up. That was when I was diagnosed with PCOD, and told that I would never have children. In fact, since ovarian cancer was inevitable I ought to just have a hysterectomy and be done with it. But I was sure that wasn’t how my life was supposed to go. Motherhood was supposed to be the greatest aspiration of Christian and Catholic girls, the Bible spoke so highly of mothers. That couldn’t be right. So, I left room open for a miracle and refused the surgery. Then they offered me medication to try to lower my testosterone levels, but only on the condition that I also go on birth control, since the risk of horrible birth defects was so high, and I was in high school, where anything could happen. The Sisters informed my Mother that since the Vatican did not allow for birth control I could not take the medication and stay enrolled at the school. She decided it was better that I stay, even as I grew more and more freakish.
I suppose that decision worked out for the best, because when J found out I wasn’t going to be having his baby, the abuse started. I knew at the time that it had nothing to do with romance, or even how sex ought to be between loving men and women; I had read enough to understand that. But I also knew that he could easily carry out his threats to throw me out of the house, and given his position in the community, that no one would help me. So I managed to block it out of my mind and keep going until the day that I blacked out in front of Sister C. I woke up in the Emergency Room several hours later, and after they had discovered the rape. Between J and the sisters there was enough political pull to keep it all quiet, although CPS did get involved. A deal was worked out that I would live at the school when J was in town. During the 6-7 months of the year that he worked out of town, I could return home.
What I do distinctly remember was the local priest coming to visit me at the school not long after it happened, offering to hear my confession on the subject. I told him I didn’t have anything to confess. He said that I did, as I had seduced and tempted a good man. I was shocked by this. I told him that I had been asleep in my bed every time, that I had never tempted anyone. He informed me that he didn’t believe me, that it had to be my fault and that if I did not confess I could no longer take communion.
I didn’t give up on God that day, but that was the first time I gave up on the church and on other Christians.
After watching Evid3nce3’s videos on his deconversion process, and after reading all of the comments in reply to my short version of my deconversion over on the True Womanhood forum*, I’m beginning to think I ought to write my own story. If nothing else, just to get it clear and get it out. I’m going to use Evid3nc3’s idea of a network to structure my tale, even though it flows differently, simply because it’s so thorough and accurate, at least in my opinion.**
So, my life as a Christian, and as other things.
I was born into a family that was already breaking up. My mother is an Italian-American, who lived in a very close-knit, very cohesive, fairly traditional community. My father came from a family of hippies and free-spirits, whose mother was, I believe, one of the founders of the modern Neo-pagan movement. By the time I was born their marriage was already gone, Mother told me many times over the years that I wasn’t wanted, that they only reason why she had me was because her Mother insisted, that she only stayed married so I wouldn’t ever be accused of being a bastard. Within six months of my birth their divorce was final, and since it takes about six months to finalize a divorce in California, for years the family joke was that she stopped on the way home from the hospital to fill out the papers.
She moved in with her parents, and stayed home for the next six years to raise me. I was raised in their Italian Catholic tradition, which was fairly loose at the time. Mass on Sunday, no meat on Friday, little else worried about the rest of the week. I recall her spending a lot of time out, gone with her friends to listen to music, and do whatever else she was doing when she didn’t have to watch me. I remember my Grandfather, who was suffering with lingering PTSD from WW II mostly out in the garage, self medicating with vast quantities of beer. But he was also kind and loving, I remember him building me toys and taking me fishing. Most of the time I remember my Grandmother, who loved me so much, and wanted me around all the time, whether it was helping her in the kitchen or sitting next to her learning to sew while she watched her soaps.
Mostly, though, she read to me. Or rather, let me read to her. As an adult I would be diagnosed with hyperlexia, a very mild form of autisim that leads to developing reading skills abnormally early, at the loss of verbal and social skills. By the time I was in the first grade I was reading at the high school level. But I couldn’t make friends, none of my classmates made any sense to me. And I did not express myself well; I tended to stammer and suffered from aphasia, the loss of words while speaking. This also might have been caused by an incident that happened when I was four. I have dealt with asthma on and off during my life, and this one time I had a very bad attack and ended up in the ER. According to my mother they gave me adrenalin, although my husband now insists it must have been epinephrine. Either way, you’re supposed to stay calm for a time after, because your heart is already beating so strongly, and the risk of breaking off a blood clot and causing a stroke is so high. Either no one told my mother that or she didn’t hear it, or she just grew impatient and wanted me to run off what must have been a case of the jitters, but she let me run around my aunt’s back yard. Not long after, according to family lore, I turned white and fell over unconscious. I woke up in the emergency room again, and was soon sent home. But in pictures taken after, you can see the paralysis on the left side of my face, which lingers to this day. I’d had a small stroke. Regardless of the cause, I was also dealing with aphasia, and I had a very hard time relating to others, and I have ever since.
However, when the time came for me to start school, either because my grandmother insisted or because she was afraid of the bussing that was just coming into vogue, I was enrolled at the school attached to our local church, and she went back to work. From then on my education was left in the hands of the local Sisters of various denominations, religious and otherwise. This meant that I was cut off from any resources available to the public school students, and also meant that I was placed with well-meaning women who had no background in education whatsoever. School became a place where I read a lot, usually quietly, in a corner. As far as faith goes, I suppose it was a decent enough education. I learned all the traditional bible stories, how to say a rosary, what to do about the stations of the cross. When I was in the second grade I made my First Communion just like I ought. But even by then my world, and my faith, were falling apart.
My beloved grandmother was dying of cancer. And my body was starting to change.
Grandma has been diagnosed with non-Hodgkin’s lymphoma five years earlier. It had been years of watching her grow sicker and sicker from the chemo and radiation. Now, that week-end she slipped into a coma, and a week later she was gone. I didn’t get to go to her funeral, it wasn’t considered appropriate for children. Instead I went to school like every other day. Since we didn’t have a sandbox or playground equipment at our school it was considered a treat when we walked the three blocks to the nearest city park for PE. On the way back we would stop in the school driveway to reform lines and calm down before walking past classrooms. I remember that day the teacher chewing us out because we were watching the funeral procession at the church next door. We weren’t supposed to pay any attention. She was too angry for me to be able to tell her that my Grandmother was in that coffin.
In the meantime I was beginning to deal with the wreck of hormones in my body. At the time nothing was said except that I was developing early, and to wait and see, but now we know that Precocious Puberty is a major problem that heralds further illness down the line. I was 7 years old then, already well over 5 feet tall, head and shoulders about my teacher in that First Communion picture. And my body was already starting to develop, taking my emotions with it. There were no resources for support, for grief, for teasing the concerns and tears out of a child who knew too much and didn’t speak well. All that happened was Sister Agnes leading the class in a rosary for my Grandmother. This was considered enough.
My grandfather retreated into his garage and his beer fridge. My mother, who was now working full time, took her salary and what she could get of my Grandparent’s money, and decided to go shopping whenever she could. She certainly didn’t want to be bothered by housework, and since she was perpetually on a diet, she didn’t want to cook either. By the time I was eight I was coming home every day after school to cook and to clean, in the hopes of making the house spotless enough to satisfy her. If she was happy, and it wasn’t long before she was all the time, I could go to the malls with her on week-ends. Not that she would buy me anything but books; those kept me quiet, but it got me out of the house and away from my Grandfather’s endless mourning. I remember wondering why God took my Grandmother away when I still needed her so badly? Why God didn't give me a normal Mother like everyone else, one who cooked and bought my uniforms instead of making me do it, and who took me to Girl Scouts, and every thing else? Why God couldn't help my Grandfather, who was clearly so not well? Why no one else made sense to me, why I felt like I had to be apart from everyone? But no matter how much I prayed or tried to develop a personal relationship with God, He was never there. And no one even though to try to talk to me about any of it. The local priests never came by. The sister’s never brought it up. I was pretty much left on my own to deal with all of it as best I could.
Two years later she met her next husband, and things got worse. But I’m going to split this entry, it’s already long enough.
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* Who are some of the nicest, kindest ladies I've ever had the pleasure of meeting. Thank you all for your kinds words, and all the hugs. They mean a lot.
So in places he can be a bit of a snob, I suppose. But he really does lay out each argument in turn, and quite well. It runs six episodes, some in two parts. I just wonder how many will be willing to sit through all of them.
Well, here is February 2010 for you, right here. For some reason the title picture isn't working. I have no idea why.
That takes some seasonal stuff into account, as well as things on sale. I suppose I ought to talk about how we manage pantry inventory and such at some point as well.
Errands day and Laundry day ought to be self-explanatory. Baking day is when I make up the cookies, muffins, and granola for the week, the husband makes the bread and rolls on laundry day, while I'm out of the kitchen. He makes 48 rolls at a time and freezes them for use during the next two weeks, and alternates that with loaves of whole wheat bread for breakfasts and lunches. He works four 12 hours shifts, Thursday-Sunday, and so has Monday-Wednesday off for classes. Housework day is when I do the dusting, moping, and general cleaning. Saturday and Sunday I usually spend sewing.
I also have my notes up for things I particularly want to see on TV, and for projects that must be done soon. The aprons are finished, and I just have a bit more hand work to do on the rag doll.
Recipes, or links to recipes, on request. Or I may just add them here. We shall see.
So I seriously doubt that they were actually kidnapping children for nefarious purposes. More like they honestly thought they were doing a good thing, and that because they claim allegiance to a mythic sky god they were somehow above the law and so no one would stop them.
Er, sorry, it doesn't work that way. You can pray all you want to, but you still have to fill out the paperwork, just like the all the godless heathens in the world.
I'm calling this a very harsh lesson in equality.
What's even more telling is that the Christian blogosphere, or as much of it as I've been able to track, was all up in arms when this report first came out, and everyone thought it was child slave trafficking. But once they heard it was Christian Missionaries taking children for adoption by Christian parents so they could finds a "new life in Christ" they all shut up on the subject.
Call me a cynic, but I can only interpret their lack of condemnation as support. perhaps kidnapping children to brainwash them into the faith isn't such a bad thing in their eyes.
PORT-AU-PRINCE (Reuters) - Haitian police have arrested 10 U.S. citizens caught trying to take 33 children out of the earthquake-stricken country in a suspected illicit adoption scheme, authorities said on Saturday.
The five men and five women were in custody in the capital, Port-au-Prince after their arrests on Friday night. There are fears that traffickers could try to exploit the chaos and turmoil following Haiti's January 12 earthquake quake to engage in illegal adoptions.
One of the suspects, who says she is leader of an Idaho-based charity called New Life Children's Refuge, denied they had done anything wrong.
The suspects were detained at Malpasse, Haiti's main border crossing with the Dominican Republic, after Haitian police conducted a routine search of their vehicle.
Authorities said the Americans had no documents to prove they had cleared the adoption of the 33 children -- aged 2 months to 12 years -- through any embassy and no papers showing they were made orphans by the quake in the impoverished Caribbean country.
"This is totally illegal," said Yves Cristalin, Haiti's social affairs minister. "No children can leave Haiti without proper authorization and these people did not have that authorization."
Emphasis mine.
The group mentioned in the Reuters article, the New Life Christian's Refuge is associated with the Eastside Baptist Church in Twin Falls, Idaho, and the Central Valley Baptist Church in Meridian, Idaho. The mission is to help these children to safety, well away from any godless, heathen family that might be looking for them and to “help them find a new life in Christ.” Thank goodness the evil, secular authorities are paying attention.
Really, how would you like it if there was a crisis and someone took your children to another country?
PORT-AU-PRINCE (Reuters) - The earthquake that shattered Haiti has unleashed fears that child-eating spirits, mythological figures entrenched in Haitian culture, are prowling homeless camps in search of young prey.
The 'loup-garou,' which means 'wolf man,' is similar to werewolf legends in other parts of the world, but in Haitian folklore it is a person who is possessed by a spirit and can turn into a beast or even a dog, cat, chicken, snake or another animal to suck the blood of babies and young children.
Haitians fear loups-garous in the best of times and even more since a powerful earthquake wrecked the capital of Port-au-Prince two weeks ago, killing as many as 200,000 people and forcing hundreds of thousands more to sleep outside in vast camps or on the streets.
Some people accused of being loups-garous have apparently been lynched since the earthquake, including a man killed at the La Grotte camp for displaced people on a barely accessible hillside that looks down on Port-au-Prince.
"After the earthquake, the loup-garou fled from prison. He was bragging that he was in jail because he was caught eating children ... During the night he went into the tents and tried to take someone's child," said Michaelle Casseus, a camp resident.
1) Many diets support the use of non-nutritional, highly chemicalized foods like fake fats and fake sugars. These chemicalized foods negatively affect body chemistry, cause low-level undernourishment, and often encourage overeating when the dieter gets the signal that s/he is not getting properly nourished.
2) Diets have such a high failure rate that they really are a gamble with a low chance of success. Why not just play Keno? If you look at the fine print of most studies on diets, they will tell you that, despite potential immediate success in limited numbers, diets have a 90-99% long-term failure rate. People lose some weight, only to find their weight creep back up, often surpassing their initial, pre-diet weight. Even the “successful” dieters often don’t keep all of their weight off.
3) Dieting gives dieters the message that they cannot trust their internal sense of what nourishes them. This distrust of internal signals affects other aspects of a dieter’s life, where they seek external approval and control of their non-food related actions.
4) The diet industry has a deep interest in the failure of dieters — if everyone got skinny, they’d go out of business.
5) Dieters’ self esteem is often tied to their weight — they feel good about themselves when they’re losing weight and bad about themselves when they’re gaining weight. This is a particular problem given item #2, if most dieters regain the weight they lose, they spend much of their lives feeling bad about themselves.
6) The diet system reinforces low self esteem in dieters by making them feel like they have no “willpower” when they have diet lapses. In actuality, diets encourage people to ignore their internal will in exchange for the perceived will of the diet industry. This out of control feeling reinforces low self esteem and makes dieters feel out of control in other areas of their lives.
7) Rather than being about nourishment, food often becomes about reward and punishment for dieters. They let themselves have a “treat” because they’ve been “good” on their diets and deprive themselves when they’ve been “bad.” Food is a necessary part of life. When food is about reward and punishment, we override our internal cues about what our bodies actually need.
8) Diets cause dieters (who are often women) to revolve their lives around food rather than other things that may really matter to them (relationships, careers, social issues). Who knows how many great ideas, inventions, beautiful relationship etc. the world is missing out on because so many of us are so obsessed with dieting.
9) Diets cause a lot of body hatred, particularly when the dieter isn’t losing weight. Dieters tend to see their bodies as wrong and problematic when they’re not seeing the “results” they want. But really, body and mind are connected, and this false conflict creates a great deal of unhappiness.
10) Diets often categorize foods as good/okay vs. bad/forbidden. Just like our culture’s genesis story revolves around a woman eating a forbidden food (the apple), it’s human nature to want what’s forbidden. Thus, it’s no wonder that dieters often crave forbidden foods even more once they are forbidden, and then hate themselves for eating those foods (maybe because they’re made to feel as though they’ve caused all of humanity to become sinners).
11) Diets encourage what I like to call “lottery thinking” — most dieters know that diets haven’t really worked for them nor most of the people they know, yet they think that some new diet is going to make them thin, and they’ll finally be in that tiny successful group. This creates a great deal of disappointment for dieters who are constantly trying to achieve something that is nearly impossible.
12) Most diet programs are expensive. I cringe when I think about the money that I and my friends and family have spent over the years on Weight Watchers, special shakes and diet pills!
13) For some people, diets are like Band-aids on deep scars. For people who really overeat and eat unconsciously, they often eat to numb their feelings and consciousness. Their issue is not really “portion control.” In fact, they often are too controlling of themselves and their emotions.
14) Diets assume that all fat people eat too much. They don’t account for the fact that people come in all shapes and sizes, and that a person’s weight is not an indicator of overall health.
15) The weight loss/gain cycle created by dieting is more stressful on the body than just being plain, old fat.
16) Diets work on a scarcity principle. Diets make dieters focus on lack, tell them they can only have “this much and no more” and that to want more is a bad thing. Because dieting is so all-encompassing, this scarcity principle often filters into other aspects of dieters’ lives. They begin to see lack and scarcity in their relationships, in their jobs, and in the world.
Mojoy over at Deep Thoughts is keeping a running watch of Pastors and Priests behaving...badly. As in criminally badly. The map is part of the project, showing every incident for the last half of 2009 alone. Click to see how it's shaping up.
The black dots indicate a sexual component to their crimes. Think on that.
And that's just what he reported in January 2010. He currently has 766 posts in his hypocrisy watch.
Why does religion crop up in every culture, when there is no proof of a supernatural deity? Maybe because it provides the perfect excuse for a small group to stay in power, have unlimited authority over others, do whatever they want, and not be questioned for it.
Why do they hate atheists so much? Maybe because we don't grant them unlimited authority and power, and we question everything.
"You know, Christy, something happened a long time ago in Haiti, and people might not want to talk about it. They were under the heel of the French. Ahhh...you know, Napoleon the Third and whatever. And they got together and swore a pact to the Devil. They said we will serve you if you get us free from the French. True Story. And so the Devil said "Okay, it's a deal." and...uh...they kicked the French out. You know, the Haitians revolted and got themselves free. But ever since they have been cursed by one thing after the other. Desperately poor. That island of Hispaniola is one island. It's cut down the middle, on one side is Haiti, on the other side is the Dominican Republic. Dominican Republic is prosperous, healthy, full of resorts, etc. Haiti is in desperate poverty. Same island. Um, they need to have, and we need to pray for them, a great turning to God. And out of this tragedy, I'm optimistic, something good may come."
I can't add to this, I really can't.
UPDATE: Billy Graham is asking for donations to send...chaplains.
"Chaplains will arrive today in Haiti to assess the level of need and to determine how to best provide emotional and spiritual care in the aftermath of the tragic earthquake that devastated the impoverished country. Please pray for the victims of the earthquakes, especially those who are still searching through the rubble looking for lost loved ones," said Jack Munday, Director of the Rapid Response Team. "Pray also for our team as they bring hope and comfort in the midst of this disaster."
I can understand sending grief counselors, once the initial recovery has passed, but right now their survival needs are much more immediate, so sending money to send in people to pray would be an utter waste. And besides, as I understand it, the bulk of the country is Roman Catholic, using trauma to try to convert people is really low, but about what I would expect.
